In "New York Times", October 29, 2010:
Leadership and Leitkultur
by Jürgen Habermas.
Excerpt:
"The question is this: Does participation in democratic procedures have only the functional meaning of silencing a defeated minority, or does it have the deliberative meaning of including the arguments of citizens in the democratic process of opinion- and will-formation?
The motivations underlying each of the three phenomena — the fear of immigrants, attraction to charismatic nonpoliticians and the grass-roots rebellion in Stuttgart — are different. But they meet in the cumulative effect of a growing uneasiness when faced with a self-enclosed and ever more helpless political system. The more the scope for action by national governments shrinks and the more meekly politics submits to what appear to be inevitable economic imperatives, the more people’s trust in a resigned political class diminishes.
The United States has a president with a clear-headed political vision, even if he is embattled and now meets with mixed feelings. What is needed in Europe is a revitalized political class that overcomes its own defeatism with a bit more perspective, resoluteness and cooperative spirit. Democracy depends on the belief of the people that there is some scope left for collectively shaping a challenging future."
Update:
Comments in the German press
- Jürgen Kaube in Frankfurter Allgemeine Zeitung (November 2, 2010)
- Christian Schlüter in Frankfurter Rundschau (November 4, 2010)
Friday, October 29, 2010
Charles Taylor: "How to Define Secularism"
New paper by Charles Taylor:
"How to Define Secularism" (pdf)
Presented at the Colloquium in Legal, Political and Social Philosophy, New York University School of Law.
Charles Taylor is Professor Emeritus of McGill University, Montreal. He is the author of "A Secular Age" (Harvard University Press, 2007).
"How to Define Secularism" (pdf)
Presented at the Colloquium in Legal, Political and Social Philosophy, New York University School of Law.
Charles Taylor is Professor Emeritus of McGill University, Montreal. He is the author of "A Secular Age" (Harvard University Press, 2007).
Wednesday, October 20, 2010
New book: Dryzek on deliberative governance
Foundations and Frontiers of Deliberative Governance
by John S. Dryzek
(Oxford University Press, October 2010)
256 pages
Description
Deliberative democracy now dominates the theory, reform, and study of democracy. Working at its cutting edges, Foundations and Frontiers of Deliberative Governance reaches from conceptual underpinnings to the key challenges faced in applications to ever-increasing ranges of problems and issues. Following a survey of the life and times of deliberative democracy, the turns it has taken, and the logic of deliberative systems, contentious foundational issues receive attention. How can deliberative legitimacy be achieved in large-scale societies where face-to-face deliberation is implausible? What can and should representation mean in such systems? What kinds of communication should be valued, and why? How can competing appeals of pluralism and consensus in democratic politics be reconciled? New concepts are developed along the way: discursive legitimacy, discursive representation, systemic tests for rhetoric in democratic communication, and several forms of meta-consensus. Particular forums (be they legislative assemblies or designed mini-publics) have an important place in deliberative democracy, but more important are macro-level deliberative systems that encompass the engagement of discourses in the public sphere as well as formal and informal institutions of governance. Deliberative democracy can be applied fruitfully in areas previously off-limits to democratic theory: networked governance, the democratization of authoritarian states, and global democracy, as well as in new ways to invigorate citizen participation. In these areas and more, deliberative democracy out-performs its competitors.
Contents
Part I: Introduction
1: Deliberative Turns (pdf)
Part II: Foundations
2: Legitimacy
3: Representation
4: Communication And Rhetoric
5: Pluralism And Meta-Consensus
Part III: Frontiers
6: Governance Networks
7: The Democratization of Authoritarian States
8: Mini-Publics and Their Macro Consequences
9: Global Politics
Part IV: Conclusion
10: Integrated Foundations and Long Frontiers
See a preview here.
John S. Dryzek is Professor of Political Science at the Australian National University. He is the author of "Discursive Democracy" (Cambridge University Press, 1990), "Deliberatice Politics and Beyond" (Oxford University Press, 2000) and "Deliberative Global Politics" (Polity Press, 2006).
Tuesday, October 19, 2010
Fabrienne Peter on Political Legitimacy
From "Stanford Encyclopedia of Philosophy", a new entry by Fabienne Peter (Warwick) on
"Political Legitimacy"
Fabienne Peter is Associate Professor at the Department of Philosophy, University of Warwick. She is the author of "Democratic Legitimacy" (Routledge, 2008).
"Political Legitimacy"
Fabienne Peter is Associate Professor at the Department of Philosophy, University of Warwick. She is the author of "Democratic Legitimacy" (Routledge, 2008).
Sunday, October 17, 2010
Christopher F. Zurn on the Logic of Legitimacy
Now available on the Social Science Research Network (SSRN):
The Logic of Legitimacy: Bootstrapping Paradoxes of Constitutional Democracy
by Christopher F. Zurn
Abstract:
Many have claimed that legitimate constitutional democracy is either conceptually or practically impossible, given infinite regress paradoxes deriving from the requirement of simultaneously democratic and constitutional origins for legitimate government. This paper first critically investigates prominent conceptual and practical bootstrapping objections to the legitimacy of constitutional democracy advanced by Barnett and Michelman. It then argues that the real conceptual root of such objections is not any specific, substantive account of legitimacy, in terms of, say, consent or democratic endorsement, but rather a particular conception of the logic of normative standards - the determinate threshold conception - that the critic attributes to the putatively undermined account of legitimacy. The paper further claims that when we abandon threshold conceptions of the logic of legitimacy in favor of regulative ideal conceptions, then the objections from bootstrapping paradoxes to the very idea of constitutional democracy disappear. It concludes with considerations in favor of adopting a more demanding conception of the regulative ideal of constitutional democracy, advanced by Habermas, focusing on potentials for developmental learning.
Christopher F. Zurn is Associate Professor, Department of Philosophy, University of Massachusetts, Boston. He is the author of "Deliberative Democracy and the Institutions of Judicial Review" (Cambridge University Press, 2007) and co-editor of "Anerkennung" (Akademie Verlag, 2009).
Read an interview with Christopher F. Zurn here.
The Logic of Legitimacy: Bootstrapping Paradoxes of Constitutional Democracy
by Christopher F. Zurn
Abstract:
Many have claimed that legitimate constitutional democracy is either conceptually or practically impossible, given infinite regress paradoxes deriving from the requirement of simultaneously democratic and constitutional origins for legitimate government. This paper first critically investigates prominent conceptual and practical bootstrapping objections to the legitimacy of constitutional democracy advanced by Barnett and Michelman. It then argues that the real conceptual root of such objections is not any specific, substantive account of legitimacy, in terms of, say, consent or democratic endorsement, but rather a particular conception of the logic of normative standards - the determinate threshold conception - that the critic attributes to the putatively undermined account of legitimacy. The paper further claims that when we abandon threshold conceptions of the logic of legitimacy in favor of regulative ideal conceptions, then the objections from bootstrapping paradoxes to the very idea of constitutional democracy disappear. It concludes with considerations in favor of adopting a more demanding conception of the regulative ideal of constitutional democracy, advanced by Habermas, focusing on potentials for developmental learning.
Christopher F. Zurn is Associate Professor, Department of Philosophy, University of Massachusetts, Boston. He is the author of "Deliberative Democracy and the Institutions of Judicial Review" (Cambridge University Press, 2007) and co-editor of "Anerkennung" (Akademie Verlag, 2009).
Read an interview with Christopher F. Zurn here.
Saturday, October 16, 2010
Review of Honneth's "Pathologies of Reason"
From "Notre Dame Philosophical Reviews" (October 14, 2010):
Professor David Owen (Southampton) reviews
"Pathologies of Reason: On the Legacy of Critical Theory" by Axel Honneth (Columbia University Press, 2009).
See an excerpt from Chapter 2 of Axel Honneth's book: "A Social Pathology of Reason. On the Intellectual Legacy of Critical Theory" (pdf).
David Owen is Professor of Social and Political Philosophy at University of Southampton. He is co-editor of "Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory" (Cambridge University Press, 2007).
Professor David Owen (Southampton) reviews
"Pathologies of Reason: On the Legacy of Critical Theory" by Axel Honneth (Columbia University Press, 2009).
See an excerpt from Chapter 2 of Axel Honneth's book: "A Social Pathology of Reason. On the Intellectual Legacy of Critical Theory" (pdf).
David Owen is Professor of Social and Political Philosophy at University of Southampton. He is co-editor of "Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory" (Cambridge University Press, 2007).
Friday, October 15, 2010
Habermas on Rawls's senior thesis on religion
Jürgen Habermas has written an afterword to the German translation of John Rawls's senior thesis from 1942, "A Brief Inquiry into the Meaning of Sin and Faith" (Harvard University Press, 2009).
Habermas's afterword is entitled "Das »gute Leben« eine »abscheuliche Phrase«. Welche Bedeutung hat die religiöse Ethik des jüngen Rawls für dessen Politischen Theorie?" (John Rawls - "Über Sünde, Glaube und Religion" (Suhrkamp Verlag, 2010), pp. 315-336).
Here is Habermas's own abstract:
"Die hochgemute, für einen einundzwanzigjährigen Studenten reife Schrift verdient zunächst Interesse als ein überraschendes Zeugnis für die Biographie des Werkes und der Person des beteutendsten politischen Theoretikers des 20. Jahrhunderts. Die philosophische Substanz der Abschlußarbeit besteht in einer kommunikationstheoretisch entfalteten religiösen Ethik, die schon alle wesentlichen Aspekte einer auf den absoluten Wert des Individuums zugeschnittenen, egalitär-universalistischen Sollenethik enthält. Der posthum eröffnete biographischen Einblick in die Anfänge des Werkes bietet zugleich ein herausragendes Beispiel für die philosophische Übersetzung religiöser Motive. Wie durch ein Brennglas vergrößert liegen hier die religiösen Wurzeln einer deontologischen, auf Vernunft allein gegründeten Konzeption frei. Die Abschlußarbeit des Studenten enthält auch Motive für die spätere Erkenntnis, daß die Säkularisierung der Staatsgewalt nicht mit der Säkularisierung der Bürgergesellschaft verwechselt werden darf. Rawls' einzigartige Stellung in der Tradition des Vernunfts-rechts verdankt sich der systematischen Berücksichtigung des weltanschaulichen Pluralismus."
The afterword will also be published in "Deutsche Zeitschrift für Philosophie" vol. 98 no. 5 (forthcoming, 2010).
The title of Habermas's afterword refers to the following passage in John Rawls's senior thesis:
"We maintain that Plato, in the above argument, has assumed two things: (a) that the good is an object, that is, that it exists as the "other" in what we have termed a natural relation; (b) that all men do in fact, seek this good, since it is apparently not in human nature not to do so. If these presuppositions are correct, if the good exists in natural relations and all men seek it, then I think Plato is absolutely right in arguing that knowledge is virtue. [.....] Are we to agree with Plato? Most certainly not. We must say a vigorous "no" to all the foregoing considerations. And how do we propose to answer him. Very simply. We shall deny both presuppositions. (a) We do not believe that the "good life" (detestable phrase) consists in seeking any object, but that it is rather something totally different, a matter of personal relations; and (b) we deny that men seek the "good" so named." (p. 160f).
See my previous post on Rawls's book
Update:
Also published as "Das „gute Leben“ eine „abscheuliche Phrase“. Welche Bedeutung hat die religiöse Ethik des jungen Rawls für dessen Politische Theorie? in Deutsche Zeitschrift für Philosophie, vol. 58, no. 5, (2010), pp. 797-810.
An English translation: "The ‘Good Life’— A ‘Detestable Phrase’: The Significance of the Young Rawls's Religious Ethics for His Political Theory", European Journal of Philosophy vol. 18 no. 3 (2010) pp. 443-453.
Habermas's afterword is entitled "Das »gute Leben« eine »abscheuliche Phrase«. Welche Bedeutung hat die religiöse Ethik des jüngen Rawls für dessen Politischen Theorie?" (John Rawls - "Über Sünde, Glaube und Religion" (Suhrkamp Verlag, 2010), pp. 315-336).
Here is Habermas's own abstract:
"Die hochgemute, für einen einundzwanzigjährigen Studenten reife Schrift verdient zunächst Interesse als ein überraschendes Zeugnis für die Biographie des Werkes und der Person des beteutendsten politischen Theoretikers des 20. Jahrhunderts. Die philosophische Substanz der Abschlußarbeit besteht in einer kommunikationstheoretisch entfalteten religiösen Ethik, die schon alle wesentlichen Aspekte einer auf den absoluten Wert des Individuums zugeschnittenen, egalitär-universalistischen Sollenethik enthält. Der posthum eröffnete biographischen Einblick in die Anfänge des Werkes bietet zugleich ein herausragendes Beispiel für die philosophische Übersetzung religiöser Motive. Wie durch ein Brennglas vergrößert liegen hier die religiösen Wurzeln einer deontologischen, auf Vernunft allein gegründeten Konzeption frei. Die Abschlußarbeit des Studenten enthält auch Motive für die spätere Erkenntnis, daß die Säkularisierung der Staatsgewalt nicht mit der Säkularisierung der Bürgergesellschaft verwechselt werden darf. Rawls' einzigartige Stellung in der Tradition des Vernunfts-rechts verdankt sich der systematischen Berücksichtigung des weltanschaulichen Pluralismus."
The afterword will also be published in "Deutsche Zeitschrift für Philosophie" vol. 98 no. 5 (forthcoming, 2010).
The title of Habermas's afterword refers to the following passage in John Rawls's senior thesis:
"We maintain that Plato, in the above argument, has assumed two things: (a) that the good is an object, that is, that it exists as the "other" in what we have termed a natural relation; (b) that all men do in fact, seek this good, since it is apparently not in human nature not to do so. If these presuppositions are correct, if the good exists in natural relations and all men seek it, then I think Plato is absolutely right in arguing that knowledge is virtue. [.....] Are we to agree with Plato? Most certainly not. We must say a vigorous "no" to all the foregoing considerations. And how do we propose to answer him. Very simply. We shall deny both presuppositions. (a) We do not believe that the "good life" (detestable phrase) consists in seeking any object, but that it is rather something totally different, a matter of personal relations; and (b) we deny that men seek the "good" so named." (p. 160f).
See my previous post on Rawls's book
Update:
Also published as "Das „gute Leben“ eine „abscheuliche Phrase“. Welche Bedeutung hat die religiöse Ethik des jungen Rawls für dessen Politische Theorie? in Deutsche Zeitschrift für Philosophie, vol. 58, no. 5, (2010), pp. 797-810.
An English translation: "The ‘Good Life’— A ‘Detestable Phrase’: The Significance of the Young Rawls's Religious Ethics for His Political Theory", European Journal of Philosophy vol. 18 no. 3 (2010) pp. 443-453.
Wednesday, October 13, 2010
Dworkin on Human Rights & International Law
New working paper by Ronald Dworkin:
Human Rights and International Law (pdf)
Presented at the Colloquium in Legal, Political and Social Philosophy, New York University School of Law.
Ronald Dworkin is Professor of Philosophy at New York University. See my post on Dworkin's forthcoming book "Justice for Hedgehogs" (Harvard University Press, 2010).
Human Rights and International Law (pdf)
Presented at the Colloquium in Legal, Political and Social Philosophy, New York University School of Law.
Ronald Dworkin is Professor of Philosophy at New York University. See my post on Dworkin's forthcoming book "Justice for Hedgehogs" (Harvard University Press, 2010).
Monday, October 11, 2010
Symposium: Martha Nussbaum on same-sex marriage
In California Law Review (vol. 98 no. 3, 2010), a symposium on Martha Nussbaum's view on same-sex marriage and the constitution:
A Right to Marry? (pdf)
- Martha Nussbaum
Let‘s Call the Whole Thing Off: Can States Abolish the Institution of Marriage? (pdf)
- Pamela S. Karlan
Response to Martha Nussbaum’s "A Right to Marry?" (pdf)
- David Novak
Response to Martha Nussbaum (pdf)
- Michael Warner
Reply (pdf)
- Martha Nussbaum
See my previous posts on Martha Nussbaum's book "From Disgust to Humanity. Sexual Orientation and Constitutional Law" (Oxford University Press, 2010):
- Interview with Nussbaum in "The Nation" (February, 2010)
- Entry on Nussbaum's book (February, 2010)
- Video of Nussbaum's lecture on same-sex marriage (October 2009).
A Right to Marry? (pdf)
- Martha Nussbaum
Let‘s Call the Whole Thing Off: Can States Abolish the Institution of Marriage? (pdf)
- Pamela S. Karlan
Response to Martha Nussbaum’s "A Right to Marry?" (pdf)
- David Novak
Response to Martha Nussbaum (pdf)
- Michael Warner
Reply (pdf)
- Martha Nussbaum
See my previous posts on Martha Nussbaum's book "From Disgust to Humanity. Sexual Orientation and Constitutional Law" (Oxford University Press, 2010):
- Interview with Nussbaum in "The Nation" (February, 2010)
- Entry on Nussbaum's book (February, 2010)
- Video of Nussbaum's lecture on same-sex marriage (October 2009).
Sunday, October 10, 2010
What Does Justice Mean Today?
Im Rahmen der „Frankfurter Bürger-Universität“ veranstaltet der Exzellenzcluster „Die Herausbildung normativer Ordnungen“ (Goethe-Universität, Frankfurt am Main) eine groß angelegte Reihe zum Thema Gerechtigkeit:
Was heißt Gerechtigkeit heute?
Programm:
15. November 2010, 19.30 Uhr
Was heißt Gerechtigkeit heute? Zur Aktualität eines umkämpften Ideals
Podiumsdiskussion: Hartmut Fritz (Caritas), Klaus Günther (Goethe-Universität), Jan Lamprecht (Goethe-Universität), Werner Müller-Esterl (Goethe-Universität)
29. November 2010, 19.30 Uhr
Bilder der Gerechtigkeit. Zum Verständnis der ersten Tugend sozialer Institutionen
Vortrag: Rainer Forst (Goethe-Universität)
6. Dezember 2010, 19.30 Uhr
Die neue Klassenfrage. Strategien gegen Bildungsarmut: Schulsystem und soziale Blockaden
Podiumsdiskussion: Jutta Ebeling (Die Grünen), Andreas Gold (Goethe-Universität), Wolfgang Herbst (Internatsschule Schloss Hansenberg), Udo Rauin (Goethe-Universität), Mechthild Wagenhoff (Carlo-Mierendorff-Schule)
13. Dezember 2010, 19.30 Uhr
Arbeit und Anerkennung. Anmerkungen zu einem grundlegenden Verhältnis
Vortrag: Axel Honneth (Goethe-Universität)
17. Januar 2011, 19.30 Uhr
Ökologie als soziale Frage. Environmental Justice: Wen trifft der Klimawandel?
Podiumsdiskussion: Tanja Brühl (Goethe-Universität), Manuela Rottmann (Die Grünen), Christian-Dietrich Schönwiese (Goethe-Universität)
24. Januar 2011, 19.30 Uhr
Rechnung auf Morgen. Schuldenfalle und Zukunftsinvestitionen: Was schulden wir zukünftigen Generationen?
Vortrag: Stefan Gosepath (Goethe-Universität)
31. Januar 2011, 19.30 Uhr
An anderen Orten. Empathie und eigene Sorgen: Wie solidarisch ist unsere Gesellschaft nach außen?
Podiumsdiskussion: Nicole Deitelhoff (Goethe-Universität), Tom Koenigs (Bündnis 90/Die Grünen)
7. Februar 2011, 19.30 Uhr
Frankfurt is it! Wem gehört die Stadt? Gerechtigkeit und kulturelle Teilhabe
Podiumsdiskussion: Alexander Brill (Schauspiel Frankfurt), Clémentine Deliss (Frankfurter Museum der Weltkulturen), Christoph Menke (Goethe-Universität), Felix Semmelroth (CDU)
Was heißt Gerechtigkeit heute?
Programm:
15. November 2010, 19.30 Uhr
Was heißt Gerechtigkeit heute? Zur Aktualität eines umkämpften Ideals
Podiumsdiskussion: Hartmut Fritz (Caritas), Klaus Günther (Goethe-Universität), Jan Lamprecht (Goethe-Universität), Werner Müller-Esterl (Goethe-Universität)
29. November 2010, 19.30 Uhr
Bilder der Gerechtigkeit. Zum Verständnis der ersten Tugend sozialer Institutionen
Vortrag: Rainer Forst (Goethe-Universität)
6. Dezember 2010, 19.30 Uhr
Die neue Klassenfrage. Strategien gegen Bildungsarmut: Schulsystem und soziale Blockaden
Podiumsdiskussion: Jutta Ebeling (Die Grünen), Andreas Gold (Goethe-Universität), Wolfgang Herbst (Internatsschule Schloss Hansenberg), Udo Rauin (Goethe-Universität), Mechthild Wagenhoff (Carlo-Mierendorff-Schule)
13. Dezember 2010, 19.30 Uhr
Arbeit und Anerkennung. Anmerkungen zu einem grundlegenden Verhältnis
Vortrag: Axel Honneth (Goethe-Universität)
17. Januar 2011, 19.30 Uhr
Ökologie als soziale Frage. Environmental Justice: Wen trifft der Klimawandel?
Podiumsdiskussion: Tanja Brühl (Goethe-Universität), Manuela Rottmann (Die Grünen), Christian-Dietrich Schönwiese (Goethe-Universität)
24. Januar 2011, 19.30 Uhr
Rechnung auf Morgen. Schuldenfalle und Zukunftsinvestitionen: Was schulden wir zukünftigen Generationen?
Vortrag: Stefan Gosepath (Goethe-Universität)
31. Januar 2011, 19.30 Uhr
An anderen Orten. Empathie und eigene Sorgen: Wie solidarisch ist unsere Gesellschaft nach außen?
Podiumsdiskussion: Nicole Deitelhoff (Goethe-Universität), Tom Koenigs (Bündnis 90/Die Grünen)
7. Februar 2011, 19.30 Uhr
Frankfurt is it! Wem gehört die Stadt? Gerechtigkeit und kulturelle Teilhabe
Podiumsdiskussion: Alexander Brill (Schauspiel Frankfurt), Clémentine Deliss (Frankfurter Museum der Weltkulturen), Christoph Menke (Goethe-Universität), Felix Semmelroth (CDU)
Interview with Eva Gilmer, Suhrkamp Verlag
From the Frankfurt Book Fair 2010, an interview with Eva Gilmer, editor and translator, Suhrkamp Verlag, Berlin:
"Auch Habermas macht Kommafehler" (video)
(Die Zeit, October 7, 2010)
"Auch Habermas macht Kommafehler" (video)
(Die Zeit, October 7, 2010)
Saturday, October 09, 2010
Review of Talisse's "Democracy and Moral Conflict"
From "Notre Dame Philosophical Reviews" (October 7, 2010):
Professor Terence Ball (Arizona State University) reviews
"Democracy and Moral Conflict" by Robert B. Talisse
(Cambridge University Press, 2009)
"Talisse's brief book is a minor masterpiece of concise argumentation in which he advances a genuinely novel defense of democracy."
Robert Talisse is Associate Professor of Philosophy and Political Science at Vanderbilt University.
See my post on Talisse's book here.
Professor Terence Ball (Arizona State University) reviews
"Democracy and Moral Conflict" by Robert B. Talisse
(Cambridge University Press, 2009)
"Talisse's brief book is a minor masterpiece of concise argumentation in which he advances a genuinely novel defense of democracy."
Robert Talisse is Associate Professor of Philosophy and Political Science at Vanderbilt University.
See my post on Talisse's book here.
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